Sunday, February 17, 2013

The difference of religion – part 2 -

Hello.
It became this two more blog. A lot has been introduced for the temple until now. Is the merit of the temple transmitted? I would like to introduce as hard as possible as long as the two remaining weeks. I would like to introduce the Nichirenshu and the Jodoshu this time.

【Nichirenshu】


It is a mark of this Nichirenshu.

Shuso : Nichiren 
Kyoten : Hokekyo 
Honzon : Shakasama

About Nichirenshu
As for Shinzui in Okyo Shakasama was explained to be, all of "Hokekyo" and Hokekyo is collected by the empty slogan of "Namumyohorengekyo."
It aims at all relief with a life by extending this Hokekyo and empty slogan. If it is called Okyo, there are also many people who visualize "Namumyohorengekyo." However, it is coming from here. The number of temples is 5178 pieces and, as for the number of priests, 8275 persons and the number of believers of Nichiren are made into about 3,850,000 people.

[The fundamental way of having of Zuju]
It twists to the character type of 8 and hangs on the middle finger of both hands.
In that case, it has so that two may come to right-hand side and three fringes may come to left-hand side.


[The feature of Juzu]
As for Onenju of Nichirenshu, it is the feature that the fringe attaches three to two chiefs' one side.

For males


For women


【Jodoshu】


This is a mark of Jodoshu.

Shuso : Honen
Kyoten : Jodosanbukyo
Honzon : Amida

Jodoshu is Soshi which is looking for Honenjonin with Shuso. Honen was born to present Okayama-ken about 860 years ago. Childhood was used and the father was lost. And it forsook the world with the instruction of a father, and reached Hiezan. And it studied. Then, if the Buddha is embraced, it will certainly be saved. This new instruction was hammered out in Kyubukkyo of those days. Therefore, various distress continued. only an aristocrat's Bukkyo -- a public sake -- this instruction to say spread all over Japan. Koushitsu-Kizoku -- including -- until it results in the general public widely -- this -- it saw, and wore out and came and be alike was saved. He has recommended for Honenjonin to wither in Namamidabutsu, whatever you may carry out. Work by calling it Namuamidabutsu. It is taught live in the Emperor's Signature of the Buddha. Since it was new religion as such an instruction spread, persecution was received by various things. Honenjonin has the hard decision not to stop only this instruction by any means expressed also with that time. Moreover, Namuamidabutsu which does not need to build a tomb although I die also when passing away   It said that I was certainly in the place to recite, and the strong belief was shown.

[The feature of Juzu]
A form which connected two rings with one in Jodoshu is the feature.

For male

For woman


Incidentally this is a mark of Shingonshu.


Is a strong resemblance to the school badge of Tsukuba Univercity born?


Thank you for reading.
Bye!

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